The Clockwork Penguin

Daniel Binns is a media theorist and filmmaker tinkering with the weird edges of technology, storytelling, and screen culture. He is the author of Material Media-Making in the Digital Age and currently writes about posthuman poetics, glitchy machines, and speculative media worlds.

Tag: controversy

  • A question concerning technology

    Image by cottonbro studio on Pexels.

    There’s something I’ve been ruminating on and around of late. I’ve started drafting a post about it, but I thought I’d post an initial provocation here, to lay a foundation, to plant a seed.

    A question:

    When do we stop hiding in our offices, pointing at and whispering about generative AI tools, and start just including them in the broader category of technology? When do we sew up the hole this fun/scary new thing poked into our blanket, and accept it as part of the broader fabric of lived experience?

    I don’t necessarily mean usage here, but rather just mental models and categorisations.

    Of course, AI/ML is already part of daily life and many of the systems we engage with; and genAI has been implemented across almost every sector (legitimately or not). But most of the corporate narratives and mythologies of generative AI don’t want anyone understanding how the magic works — these mythologies actively undermine and discourage literacy and comprehension, coasting along instead on dreams and vibes.

    So: when does genAI become just one more technology, and what problems need to be solved/questions need to be answered, before that happens?

    I posted this on LinkedIn to try and stir up some Hot Takes but if you prefer the quiet of the blog (me too), drop your thoughts in the comments.

  • Push the button for a sweet treat

    I had grand plans of posting something about Godzilla today, but that will have to wait for these delightful rats. These tiny furry folx learned to associate pushing a little button with getting a sugar treat. As time progressed, though, they ended up just pushing the button for fun.

    The results are about as delightful as you’d expect.

    The project was led by French photographer Augustin Lignier, whose work explores the technography and performativity of photography. I came across the work due to the mighty Kottke, who quotes a New York Times piece where Lignier considers that the rats’ continued button-mashing as a neat analog for our addiction to social media.


    As platforms morph, shrink, converge, collapse all over the internet, one begins to wonder what the web of the imminent future might look like. While I did mention grassroots movements and community-run services like Neocities in my last post, the network effects that platforms like Substack, X, hell, even WordPress right here, can offer, are often more tempting than a cutesy throwback. That is to say nothing of the ease with which said platforms integrate with other services to maximise attention on their users.

    Substack and X are feeling the squeeze of the real world to greater and lesser degrees; the former as a safe space for Nazis, the latter as a haven for AI-generated deepfakes. But where one platform collapses, another will happily take its place, unless we all decide to opt out together.

    The internet of the future will be several interweaved different platforms, modes, nodes, devices, personalities, and communities. In a way it has always been so, but with its sheer ubiquity, the way it layers over and enfolds so many aspects of existence, thinking ‘the internet’ (or even ‘the Internet’, as autocorrect seemed to cling to forever) as a monolith is now a waste of time.

Her language contains elements from Aeolic vernacular and poetic tradition, with traces of epic vocabulary familiar to readers of Homer. She has the ability to judge critically her own ecstasies and grief, and her emotions lose nothing of their force by being recollected in tranquillity.

Marble statue of Sappho on side profile.

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