The Clockwork Penguin

Daniel Binns is a media theorist and filmmaker tinkering with the weird edges of technology, storytelling, and screen culture. He is the author of Material Media-Making in the Digital Age and currently writes about posthuman poetics, glitchy machines, and speculative media worlds.

Tag: genAI

  • New research published: The Allure of Artificial Worlds

    ‘Vapourwave Hall’, generated by me using Leonardo.Ai.

    This is a little late, as the article was actually released back in November, but due to swearing off work for a month over December and into the new year, I thought I’d hold off on posting here.

    This piece, ‘The Allure of Artificial Worlds‘, is my first small contribution to AI research — specifically, I look here at how the visions conjured by image and video generators might be considered their own kinds of worlds. There is a nod here, as well, to ‘simulative AI’, also known as agentic AI, which many feel may be the successor to generative AI tools operating singularly. We’ll see.


    Abstract

    With generative AI (genAI) and its outputs, visual and aural cultures are grappling with new practices in storytelling, artistic expression, and meme-farming. Some artists and commentators sit firmly on the critical side of the discourse, citing valid concerns around utility, longevity, and ethics. But more spurious judgements abound, particularly when it comes to quality and artistic value.

    This article presents and explores AI-generated audiovisual media and AI-driven simulative systems as worlds: virtual technocultural composites, assemblages of material and meaning. In doing so, this piece seeks to consider how new genAI expressions and applications challenge traditional notions of narrative, immersion, and reality. What ‘worlds’ do these synthetic media hint at or create? And by what processes of visualisation, mediation, and aisthesis do they operate on the viewer? This piece proposes that these AI worlds offer a glimpse of a future aesthetic, where the lines between authentic and artificial are blurred, and the human and the machinic are irrevocably enmeshed across society and culture. Where the uncanny is not the exception, but the rule.

  • Alternate Spaces

    Alternate Spaces © 2024 by Daniel Binns is licensed under CC BY-SA 4.0.

    See more AI weirdness here.

  • On Procreate and AI

    Made by me in, of course, Procreate (27 Aug 2024).

    The team behind the powerful and popular iPad app Procreate have been across tech news in recent weeks, spruiking their anti-AI position. “AI is not our future” spans the screen of a special AI page on their website, followed by: “Creativity is made, not generated.”

    It’s a bold position. Adobe has been slowly rolling out AI-driven systems in their suite of apps, to mixed reactions. Tablet maker Wacom was slammed earlier this year for using AI-generated assets in their marketing. And after pocketing AU $47 million in investor funding in December 2023, Aussie AI generation platform Leonardo.Ai was snapped up by fellow local giant Canva in July for just over AU $120 million.

    Artist and user reactions to Procreate’s position have been near-universal praise. Procreate has grown steadily over the last decade, emerging as a cornerstone iPad native art app, and only recently evolving towards desktop offerings. Their one-time purchase fee, in direct response to ongoing subscriptions from competitors like Adobe, makes it a tempting choice for creatives.

    Tech commentators might say that this is an example of companies choosing sides in the AI ‘war’. But this is, of course, a reductive view of both technology and industries. For mid-size companies like Procreate, it’s not necessarily a case of ‘get on board or get left behind’. They know their audience, as evidenced by the response to their position on AI: “Now this is integrity,” wrote developer and creative Sebastiaan de With.

    Consumers are smarter than anyone cares to consider. If they want to try shiny new toys, they will; if they don’t, they won’t. And in today’s creative environment, where there are so many tools, workflows, and options to choose from, maybe they don’t have to pick one approach over another.

    Huge tech companies control the conversation around education, culture, and the future of society. That’s a massive problem, because leave your Metas, Alphabets, and OpenAIs to the side, and you find creative, subversive, independent, anarchic, inspiring innovation happening all over the place. Some of these folx are using AI, and some aren’t: the work itself is interesting, rather than the exact tools or apps being used.

    Companies ignore technological advancement at their peril. But deliberately opting out? Maybe that’s just good business.

  • Grotesque fascination

    A few weeks back, some colleagues and I were invited to share some new thoughts and ideas on the theme of ‘ecomedia’, as a lovely and unconventional way to launch Simon R. Troon’s newest monograph, Cinematic Encounters with Disaster: Realisms for the Anthropocene. Here’s what I presented; a few scattered scribblings on environmental imaginaries as mediated through AI.


    Grotesque Fascination:

    Reflections from my weekender in the uncanny valley

    In February 2024 OpenAI announced their video generation tool Sora. In the technical paper that accompanied this announcement, they referred to Sora as a ‘world simulator’. Not just Sora, but also DALL-E or Runway or Midjourney, all of these AI tools further blur and problematise the lines between the real and the virtual. Image and video generation tools re-purpose, re-contextualise, and re-gurgitate how humans perceive their environments and those around them. These tools offer a carnival mirror’s reflection on what we privilege, prioritise, and what we prejudice against in our collective imaginations. In particular today, I want to talk a little bit about how generative AI tools might offer up new ways to relate to nature, and how they might also call into question the ways that we’ve visualized our environment to date.

    AI media generators work from datasets that comprise billions of images, as well as text captions, and sometimes video samples; the model maps all of this information using advanced mathematics in a hyper-dimensional space, sometimes called the latent space or a U-net. A random image of noise is then generated and fed through the model, along with a text prompt from the user. The model uses the text to gradually de-noise the image in a way that the model believes is appropriate to the given prompt.

    In these datasets, there are images of people, of animals, of built and natural environments, of objects and everyday items. These models can generate scenes of the natural world very convincingly. These generations remind me of the open virtual worlds in video games like Skyrim or Horizon: Zero Dawn: there is a real, visceral sense of connection for these worlds as you move through them. In a similar way, when you’re playing with tools like Leonardo or MidJourney, there can often be visceral, embodied reactions to the images or media that they generate: Shane Denson has written about this in terms of “sublime awe” and “abject cringe”. Like video games, too, AI Media Generators allow us to observe worlds that we may never see in person. Indeed, some of the landscapes we generate may be completely alien or biologically impossible, at least on this planet, opening up our eyes to different ecological possibilities or environmental arrangements. Visualising or imagining how ecosystems might develop is one way of potentially increasing awareness of those that are remote, unexplored or endangered; we may also be able to imagine how the real natural world might be impacted by our actions in the distant future. These alien visions might also, I suppose, prepare us for encountering different ecosystems and modes of life and biology on other worlds.

    But it’s worth considering, though, how this re-visualisation, virtualisation, re-constitution of environments, be they realistic or not, might change, evolve or hinder our collective mental image, or our capacity to imagine what constitutes ‘Nature’. This experience of generating ecosystems and environments may increase appreciation for our own very real, very tangible natural world and the impacts that we’re having on it, but like all imagined or technically-mediated processes there is always a risk of disconnecting people from that same very real, very tangible world around them. They may well prefer the illusion; they may prefer some kind of perfection, some kind of banal veneer that they can have no real engagement with or impact on. And it’s easy to ignore the staggering environmental impacts of the technology companies pushing these tools when you’re engrossed in an ecosystem of apps and not of animals.

    In previous work, I proposed the concept of virtual environmental attunement, a kind of hyper-awareness of nature that might be enabled or accelerated by virtual worlds or digital experiences. I’m now tempted to revisit that theory in terms of asking how AI tools problematise that possibility. Can we use these tools to materialise or make perceptible something that is intangible, virtual, immaterial? What do we gain or lose when we conceive or imagine, rather than encounter and experience?

    Machine vision puts into sharp relief the limitations of humanity’s perception of the world. But for me there remains a certain romance and beauty and intrigue — a grotesque fascination, if you like — to living in the uncanny valley at the moment, and it’s somewhere that I do want to stay a little bit longer. This is despite the omnipresent feeling of ickiness and uncertainty when playing with these tools, while the licensing of the datasets that they’re trained on remains unclear. For now, though, I’m trying to figure out how connecting with the machine-mind might give some shape or sensation to a broader feeling of dis-connection.

    How my own ideas and my capacity to imagine might be extended or supplemented by these tools, changing the way I relate to myself and the world around me.

  • Conjuring to a brief

    Generated by me with Leonardo.Ai.

    This semester I’m running a Media studio called ‘Augmenting Creativity’. The basic goal is to develop best practices for working with generative AI tools not just in creative workflows, but as part of university assignments, academic research, and in everyday routines. My motivation or philosophy for this studio is that so much attention is being focused on the outputs of tools like Midjourney and Leonardo.Ai (as well as outputs from textbots like ChatGPT); what I guess I’m interested in is exploring more precisely where in workflows, jobs, and daily life that these tools might actually be helpful.

    In class last week we held a Leonardo.Ai hackathon, inspired by one of the workshops that was run at the Re/Framing AI event I convened a month or so ago. Leonardo.Ai generously donated some credits for students to play around with the platform. Students were given a brief around what they should try to generate:

    • an AI Self-Portrait (using text only; no image guidance!)
    • three images to envision the studio as a whole (one conceptual, a poster, and a social media tile)
    • three square icons to represent one task in their daily workflow (home, work, or study-related)

    For the Hackathon proper, students were only able to adjust the text prompt and the Preset Style; all other controls had to remain unchanged, including the Model (Phoenix), Generation Mode (Fast), Prompt Enhance (off), and all others.

    Students were curious and excited, but also faced some challenges straight away with the underlying mechanics of image generators; they had to play around with word choice in prompts to get close to desired results. The biases and constraints of the Phoenix model quickly became apparent as the students tested its limitations. For some students this was more cosmetic, such as requesting that Leonardo.Ai generate a face with no jewelry or facial hair. This produced mixed results, in that sometimes explicitly negative prompts seemed to encourage the model to produce what wasn’t wanted. Other students encountered difficulties around race or gender presentation: the model struggles a lot with nuances in race, e.g. mixed-race or specific racial subsets, and also often depicts sexualised presentations of female-presenting people (male-presenting too, but much less frequently).

    This session last week proved a solid test of Leonardo.Ai’s utility and capacity in generating assets and content (we sent some general feedback to Leonardo.Ai on platform useability and potential for improvement), but also was useful for figuring out how and where the students might use the tool in their forthcoming creative projects.

    This week we’ve spent a little time on the status of AI imagery as art, some of the ethical considerations around generative AI, and where some of the supposed impacts of these tools may most keenly be felt. In class this morning, the students were challenged to deliver lightning talks on recent AI news, developing their presentation and media analysis skills. From here, we move a little more deeply into where creativity lies in the AI process, and how human/machine collaboration might produce innovative content. The best bit, as always, will be seeing where the students go with these ideas and concepts.